Christology

"To summarize, it is not via kenotic Christologies but via a theology of divine accomomodation that we are able to uphold the two natures of Christ in one person. Not only in the incarnation but throughout the history of God's covenant with his people God remains God while entering into solidarity with human beings and creation more generally. God is "haveable" because he has given himself, and yet he remains "other:" free from as well as for the world. By uniting himself to our flesh, the Son executes in time the redemptive determination in eternity. The incarnation is therefore the culmination of covenantal accommodation. We have indeed met a stranger, but is hs also flesh of our flesh, a mediator "who in every respect has been tested as we are, and yet without sin" (Heb 4:15). In this event, God is haveable without being fully possessed; given without being enclosed; brought into the most intimate solidarity with humanity without any loss to the deity that would place redemption beyond reach. As in all analogical revelation, so too here - even in the univocal core that is Jesus Christ - there is more to God than meets the eye."

- Michael Horton, Lord and Servant, pg. 177